Tilla Jogis The hill of Jhelum where for centuries someone comes to ask for power, someone comes to ask for a lover.

 

The Greek historian calls it "the sacred mound for the sun."

Ranjha of Takht Hazare is ascending the mountain with broken advances and a messed up heart. The series of his woodwind are dissolving noticeable all around. It is the misery of splitting away from the jewel where he leaves the world and arrives at Guru Bal Nath to do yoga. Master Bal Nath encloses this dismal darling by the shadow of his adoration and pierces his ear, places a stud in it and adds him to his clan and consequently Ranjha turns into a 'Kun Phatta' Jogi. 

This account of Heer Ranjha actually keeps individuals of Punjab fretful. Despite the fact that hundreds of years have passed since this story, the mountain where Ranjha took run was of Tilla Jogis and where a stone seat actually exists today as a remembrance to Ranjha's run. 

A good ways off of around 20 km from Jhelum, at a height of 3200 feet above ocean level, the 'Tilla Jogis' or Jogis' hills relax for quite a long time. 

In his time, it's anything but a cabin for the helpless where the kings used to join in and sew the jogis so the sun of their force would stay high for quite a while. Rough ways here and there the slope, broken sanctuaries, dark windows of faint lights, overgrown dry lakes, dry leaves, old trees and a sonata resonating all around the slope. Every one of these are quiet observers that from Raja Porus, Alexander the Great and King Akbar to the Ranjha of Heer, every one of them had upgraded the magnificence of this slope by reciting Dhoni and Tilak. 

In any case, today there is a long devastation here. 

The way to reach Tilla Jogis

Tilla Jogis, where the sun was venerated hundreds of years prior 

The artifact of the Tilla Jogis isn't of two centuries however of pretty much 3,000 years. Various students of history offer diverse proof in such manner, yet the larger part concurs that this slope was additionally occupied before Christ. 

The hills appear to be a typical spot of love, however as the grimy pages of history turn, new accounts of composing folded over the hills become visible. 

This is the way different antiquarians contend for its artifact. For instance, Aziz Malik, the writer of Pothohar, composes that in old occasions a Hindu Mahaprasha had assembled a position of love here and toward the finish of Mahabharata the five Pandu siblings came here for journey. 

Sufi Muhammad-ud-Din Tsar writes in Tazkira Jhelum that in old occasions the sun was venerated here and some mandals and mantras of the antiquated blessed book 'Apparatus Veda' were likewise made here. 

As per the Greek history specialist Plutarch, who was brought into the world in 46 AD, this hill was available at the hour of Alexander the Great's appearance and in his articles he calls it "Slope Sacred to the Sun". 

Tilla Jogis, where the sun was worshiped centuries ago

Notable writer Mustansir Hussain Tarar composes toward the start of his novel Mantik al-Tayyar Jadeed that Alexander Cunningham, a British military official and prehistorian, in his book Ancient Geography of India, cites an abnormal anecdote about the hill, which the Greek The antiquarian Plutarch brought in cash in his set of experiences. 

Alexander Cunningham wrote in his book that as per Plutarch, in 326 BC, when King Porus was getting ready to confront Alexander the Great, his elephant climbed the hallowed slope of the sun and in a human voice requested that Porus Do not contend with Alexander. 

Later this slope came to be known as 'Elephant Hill'. 

Mustansir Hussain Tarar Sahib writes in his travelog 'Jokalian' that the antiquarian of Alexander the Great called the heap of Tilla Jogis 'Elephant Mountain' and when he, when all is said and done, was coming towards Tilla Jogis, he truly saw this mountain from a far distance. The shape resembled an elephant's trunk. 

As per Anjum Sultan Shahbaz's book 'History of Jhelum' composed on Jhelum, Tilla Jogis were likewise called 'Koh Bal Nath' previously.

Tilla Jogis were also called 'Koh Bal Nath' in the past.

'Tilla Jogis with which the extraordinary names of history are associated' 

Tilla Jogi is a charming spot covered in the obscurity of history, religion and custom, the ink of extremely old faint lights in the specialties of broken dividers is truth be told the permanent ink of millennia of history composed on the pages of time. 

The sanctuaries, samadhis, lakes and thick ashjars are totally connected with the incredible names of history. 

Baba Guru Nanak, Guru Gorakh Nath, Guru Bal Nath, Raja Silvahan, Raja Bharat Hari, Alexander the Great, Mughal King Jalaluddin Akbar, Nooruddin Jahangir, so rulers of each time and heads of each religion have gone to here. 

Ever, this slope got known by two major names, Guru Gorakh Nath and hundreds of years after the fact Guru Bal Nath. 

It is said that Guru Gorakh Nath stayed here during the rules of Raja Bikramjit of Ajin and Raja Silvahan of Sialkot and set up the love of Maha Yogi Shiva and set up the Nath Panth. 

Characters like Raja Bharat Hari, Puran Bhagat and Raja Risalo date back to the hour of Guru Gorakhnath. 

There is additionally a practice that the establishment of this old religious community on Tilla Jogis was laid by Guru Gorakhnath, the organizer of the 'Kun Phatte' arrangement of Jogis, a century BC.

This slope has been occupied for around 2,000 years. The hour of Guru Bal Nath may have been fifteenth century AD as the runs of Tilla and Ranjha are likewise referenced in the Punjabi sonnet Heer Ranjha. 

Ranjha fizzled in adoration with Heer and came here with a messed up heart and pierced his ear and turned into a devotee of Jogi Balnath.

Stories attributed to Tilla Jogis

Stories attributed to Tilla Jogis

The most acclaimed story related with this slope is that of Ranjha. The stone column toward the finish of the slant of the current lay house on the hill actually exists today, where Ranjha pierced his ears in adoration with jewels and ran. 

Master Bal Nath discovered remains on the body of this anguish stricken man and made a follower by placing a sanctuary in his ear, however the fire of adoration didn't permit Ranjha to remain here and surprisingly in the wake of turning into a jogi, he continued meandering looking for jewels. 

There is likewise a fascinating story of Puran Bhagat related with this slope. English anthropologist RC Temple's book, Folk Tales of the Punjab, distributed in 1886, recounts the account of a ruler of Sialkot, Silvahan, who had two sovereigns. 

One is acceptable and the other is awful. Rani Ichharan had just a single child, Puran, who was a contributor of the sun and a giver of the moon. 

His stepmother Lonan was intrigued by Puran and when he was not allured by her, she submitted a bogus question of Puran to Raja. 

Raja Rani paid attention to Lonan and remove his child's hands and feet and tossed him into a well, which is as yet out and about from Sialkot to Kalwal. 

Puran lay in similar well for a long time. One day Guru Gorakh Nath cruised by. He inadvertently set up his shelter on a similar well and afterward hauled Puran out of the well and with his profound force he got some answers concerning Puran. 

Hindu Temple, Tilla Jogis

At the point when they discovered that Puran was guiltless, they appealed to God and Puran's hands and feet were mended. 

The Guru pierced his ear and made him his devotee. At the point when Puran got back on the sets of Guru Gorakhnath, his stepmother apologized to him and appealed to God for the kids. 

Puran pardoned the stepmother and her petitions filled her stepmother's lap. 

Indeed, even today childless individuals result in these present circumstances all around credited to Puran Bhagat in the craving of kids and toss blossom petals in its water. 

Ladies who need to have kids wash in the water of this well, put on new garments, then, at that point old garments and shoes, as indicated by custom, everything is singed there. 

Jogi Raja is likewise an acclaimed story with respect to the slope. At the point when Raja Bharat turned into the leader of Hari Ajain, it was somewhere in the range of 375 and 380 BC. 

He likewise had two sovereigns. Sita Devi and Pangla Devi and both were joined in magnificence yet Bharat Hari was wild about Sita's excellence. 

This is likewise a tedious account which, whenever told momentarily, happens that Sita, the adored spouse of Raja Bharat Hari, submits disloyalty with her significant other and afterward ends it all when the mystery is uncovered. 

Raja Bharat was igniting with green milk, so he likewise takes a gander at his second spouse with doubt and on one event, to test her loyalty, he gives her a bogus report of his passing so he can know her response. 

Mari Pangla Devi of Wafa tumbles down and kicks the bucket when she hears the information on her better half's passing. 

Both these episodes have such an impact on Raja Bharat Hari that he gives up the seat to his sibling Bikramjit and sets out looking for Nirvana. 

His inquiry drives him to the grand piles of salt and the acclaimed spot of jogis, Tilla Jogis. 

Master Gorakh Nath's caring disposition reduces the lord's vulnerability, yet the pain stricken ruler doesn't live long and soon his strings are broken on a similar mountain. His samadhi was additionally present there which is currently plain. 

Tilla Jogis

Raja Bharat Hari was likewise a novel artist. Allama Iqbal, the public artist of Pakistan, has interpreted and recounted a sonnet in Sanskrit. The lion is: 

Precious stone liver can be cut from a bloom leaf ,,, delicate and sensitive inadequate word on male youthful.

In contrast to the present yogis, these yogis were occupied with information and exploration. As indicated by different sources, these equivalent jogis presented the native strategy for Ayurveda. 

Aside from the craft of natural medication, soothsaying, the creation of yoga and the guidelines and guidelines are because of these yogis. 

These jogis, who lived on Tilla, used to discover uncommon spices in the timberlands from human settlements and get ready meds from them and serve the wiped out. Individuals likewise regarded these yogis. 

Mian Atiq Ahmed, head of the Information and Cultural Department of Punjab and general secretary of the Museum Association of Pakistan, says that jogis used to assemble at Tilla Jogis. 

Sitting on the highest point of a similar mountain, he would check the days, months and years. To do this, they estimated the beams of the rising sun and made normal crocodiles in the early evening. The eight hours are additionally set by similar yogis to decide the time. 

In bygone times of the slope, each year on the fourteenth of Magh, a celebration was hung on this mountain with extraordinary exhibition in the memory of Shiva, which was one of the incredible celebrations of India. 

During the times of the celebration, lines of explorers' ponies and donkeys could be seen around the slope and around evening time there would be lights. 

After the foundation of Pakistan, these jogis additionally took with them an assortment of thousands of books. 

As indicated by Dr Muhammad Kashif Ali, a teacher in the Department of History and Pakistan Studies at the University of Gujarat, there are landmarks of various periods. 

Monument, Tilla Jogis

As per the customs, Guru Nanak had performed here. A landmark was raised at this spot which bears a striking likeness to the catacomb of Quaid-e-Azam. 

The structure was raised by Maharaja Ranjit Singh as a remembrance to Guru Nanak. 

As per Mian Atiq Ahmed, the obliteration of this significant archeological site has been finished by individuals who come here looking for fortune and burrow these significant archeological locales. 

He says that until a couple of years prior, there were twelve, fifteen samadhis along the lake, and on the north side of the lake, in the thick shade of poplar and wild olives, there were additionally numerous sanctuaries and samadhis. 

He said that there is a layer of more old structures under the ground level structures and there are curves under the rubble, spoiled dividers and steps that go down inside a lost structure. 

Each second there is a serious quietness that is broken simply by the stir of the breeze or the twittering of birds. 

The Mughal sovereign Jalaluddin Akbar visited this holy mountain twice in the sixteenth century AD and assembled a wonderful lake for these yogis. 

It is said that when the lord showed up here shoeless and shoeless, there were a large number of sadhus here who were gazing at the ruler in awe. 

The Mughal head antiquarian Abu al-Fadl composes that in 1581, the ruler met the masters of the jogis at Talla Balnath and was dazzled by them. 

Tazak Jahangiri additionally shows that when the Mughal head Jahangir, en route to Kashmir in 1607, digs in at Rohtas stronghold, he came to Tilla for chasing and furthermore set up a court here. 

As per Mian Atiq Ahmad, the main home of the Aryans was the Jhelum Valley. 

Since Arya was an adherent to the moon, sun and stars, the high spot of the slope could be the best spot to love them. 

They say that there is a cavern at the highest point of the slope at the highest point of the slope of Grubal Nath, a couple of steps from which are the remaining parts of a sanctum on a ridge which is in where From dawn to nightfall the sun passes at a specific point. 

The Mughal emperor Jalaluddin Akbar built a magnificent pond for these yogis.

For what reason did the Tilla Jogis become ruined? 

Like the city of Delhi, this memorable slope has been annihilated and re-occupied commonly. In late history, Ahmad Shah Abdali had flattened the hill in the eighteenth century AD, however when the time of slaughter finished, the Jogis returned and the hill was re-occupied. 

The last time it self-destructed was after the 1947 segment. 

As per Dr. Muhammad Kashif Ali, Tilla was the focal point of life of the Jogis of India and afterward after the segment of India one state got Hindu and the other Muslim, so how might the Jogis respond? 

"They were Hindus, Muslims and Sikhs or perhaps everything. So time just halted there and the slope couldn't be settled again and the jogis slowly left the slope. 

As indicated by Dr. Saif-ur-Rehman Dar, previous Director General of Archeology of Punjab, after 1947, the emotionally supportive network for jogis on the slope reached a conclusion. 

There was a customary advisory group of Sikhs which offered monetary and regulatory help to these jogis. 

As indicated by records, 60% were Hindu or Sikh Jogis while 40% were likewise Muslims. After the segment, when obviously this was a Muslim express, the non-Muslim yogis left. 

This hill of jogis was the best illustration of strict concordance in the Indo-Pak subcontinent where jogis of each religion could venerate unreservedly. 

The hill is critical to Hindus and Sikhs, and maybe there is as yet a chance to advance strict the travel industry by reestablishing these old relics.